Jahaj Bari or boat house(Chistia Palace):amazing architecture on Dhanmondi lake side

Jahaj Bari or boat house

Lake side view of  Jahaj/Jahaz Bari or Chistia/Chistiya Palace

Chistia/Chistiya Palace or Jahaj Bari

Close view of the main tower or minaret of the Jahaj/Jahaz Bari

Partial view of the roof and inside the boundary space

Partial view of the roof and other side of the Jahj Bari

Close view of the Jahaj/Jahaz Bari

Close view of  Jahaj Bari or Chistia Palace

Full view of Jahaj/Jahaz Bari or Chistiya Palace

Back side of the Chistiya/Chistia Palace

Front view of the Jahaj Bari shaped as a ship

Partial view of the front side of Jahaj Bari or Chistia Palace

Walking way beside the Jahaz/Jahaj Bari and the boundary wall

Night view on the Dhanmondi lake side Jahaj/Jahaz Bari or Chistiya Palace

View of Jahaj Bari or Chistia Palace without boundary wall in 1997

A aerial view of Jahaj/Jahaz Bari or Chistiya Palace in 1997

This red house with a tall tower like minaret besides the Dhanmondi lake is locally known as “Jahaj Bari”(boat house). But the owner of this house has named this house “Chistiya/Chistia Palace”. He adopted the name of the silsila or spiritual order of the Chistia founded by Khwaja Mainuddin Chisti(R.A.). This magnificent palace is owned by Mr. A.K.M. Anwarul Huq Chowdhury popularly known as Sher-e-Khwaja - a religious leader cum business tycoon, a charismatic person with high connection abroad and widely traveled.

This is one of the nice house and popular spot of the locality. While passing by Shatmasjid road it is hard not to notice the red-brick castle near old road 13, now road 5, overlooking Dhanmondi Lake. The huge majestic structure with its domes and pyramid-like protrusions reminds one of Disneyland’s Magic Kingdom or a palace right out of the Arabian Nights. Dhaka City Corporation Authority broke down the side construction on the bank of the lake of this house. DCC made a walking road besides the lake. Then the owner made the boundary wall shaped like a ship. Before that there were coconut trees on the lake’s bank side of the house and no boundary.

 This type of palace is a renaissance to Islamic architecture, it is outlined to show the name of God ‘Allahhu’ in Arabic from particular angle. The tall tower regards as ‘alif’ and the two adjacent structures representing ‘laam’ and ‘he’.

 So far as we can know that Sher.e-Khwaja was a student of the then Jagannath College and claimed himself that he took part in the liberation war of Bangladesh. He was the Chairman of the ‘Chistia Group of Industries’ with trading businesses in Bangladesh and England. His business includes garments, household goods and a construction consultancy. He was also the founder of WPEDO NGO.

He breathed his last on the 15^th November 2011, at Mount Elizabeth Hospital in Singapore on Tuesday at the age of 59.  He left behind his wife, one son and one daughter.

This colossal structure has been designed, architect and engineered as claimed by Sher-e-Khwaja even the unbelievable designs and lay out inside this palace has been done by himself . In an interview he told that the entire concept and mode of the project came to him in a trance.(The Bangladesh Observer, April 11, 1997). The impressive complex was probably started to build in the year 1993 and completed in the year 1994. This complex has about 40 rooms. This house is now used as Sher-e-Khwaja’s family resident and as head office of Chistia Group and WPEDO.

S: sher-e-khwaja.com; dhakadailyphoto.blogspot.com; flickr.com(for some photos); The Daily Star, september 9, 1994.

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Rickshaws of Bangladesh and its history

The word ‘’ricksha/riska/rickshaw’’ originates from the Japanese word ‘’jinrikisha’’. In Japanese language ‘’jin’’ means human, ‘’riki’’ means power or force and ‘’sha’’ means vehicle. So, literally ‘’jinirikisha’’ means human powered vehicle.

A Bangladeshi ricksha/ riska/ ricksha/ rickshaw

A riksha/ riska/ rickshaw making garage or workshop

Long before when rickshaw was first introduced it was a two-wheeled cart, pulled by people. There were two rods attached to the sides of the cart that extend to the front. The driver or puller holds a rod in each hand and pulls the rickshaw. Rickshaws can have one or two riders. Only two people can ride at one time. Mostly men pull the rickshaws through the crowded streets. This type of rickshaws were seen in the beginning in Japan and spread out other south-east Asian countries like China, Singapore, Hongkong, Philippine, Malaysia, Indonesia, Vietnam, Thailand, India. Still now these types of rickshaws are seen in the roads of Kolkata (Culcutta) in India. In Bangladesh rickshaw differs from its originality. Bangladesh has adopted three wheeled rickshaw. In fact, the Bangladeshi rickshaws we can call bicycle rickshaw or trishaw. But publicly in Bangladesh this bicycle rickshaw is called simply as rickshaw. This vehicle looks like a combination between a rickshaw and a bicycle. Instead of pulling the vehicle, the driver pedals in this vehicle. It has three wheels with one wheel in front of the driver and two wheels on the back side supporting the passengers. It’s a light three wheeled cart comprising a door less, chair like body mounted on springs with a collapsible hood. The hood consists of a frame of four bamboo strips with steel fittings and bollards over which an oil skin cover is stretched. It is made of wood, fabric, metal and plastic. It is handmade by the artists and craftsmen. Although it is a hard job to drive a bicycle rickshaw but much easier and better than the human pulled rickshaw. There is a story that how the two wheeled hand pulled rickshaw transformed to a bicycle rickshaw. This transformation happened not in Japan but in China. An American lady named Miss Betty Gordon of Louisville, Kentucky, was in Peking, China who got this idea. In fact the hand pulled rickshaw was slow and tearful job to pull. She tied a hand pulled rickshaw behind a cycle to get more speed with less wear and tear on the rickshaw puller. The idea went great with the Chinese and they started to shape this combination in a better way. As it was easier to drive like this bicycle rickshaw and offered twice or more the speed than of the hand pulled rickshaw.  This type of rickshaw soon gained popularity in China and then in Singapore. They became popular also in Malaysia, Indonesia, Vietnam and throughout Asia. Bicycle had got its modern shape by 1890 and helped to get rickshaw now a day’s shape. It too became easier to handle.

  American lady Miss Betty Gordon of Louisville, Kentucky,
with her invented cycle rickshaw

It is still now controversial that who first invented rickshaw. So far as we know that rickshaw was first introduced in Japan widely at the beginning of Meiji restoration, around in the year 1868. From different sources we get different information about the inventor of rickshaw. Some sources say that an American blacksmith Albert Tolman has invented rickshaw around the year 1848 in Worcester, Massachusetts, for a missionary. Others claim that Jonathan Scobie or Jonathan Goble, an American missionary to Japan, invented rickshaw around 1869 to transport his invalid wife through the streets of Yokohama, Japan. Japanese sources often credit Izumi YYosuke, Suzuki  Tikujiro and Takayama Kosuke, who are said to have invented rickshaw in the year 1868. Starting in 1870, the Tokyo city authority issued a permission to build and sell rickshaws to these three men. The seal of one of these inventors was required on every license to operate a rickshaw. Other sources say that the design of the rickshaw was probably based on a old French painting ‘’Les deux carrosses’’ by Claude Gillot in the year 1707, that showed two rickshaw-like carts in a comical scene. These carts known as vinaigrettes, were used in the streets of Paris in the 18^th century. But finally we can say despite of all the theories regarding the invention of rickshaw, it had been developed in Japan by about 1868.

 A old French painting ‘’Les deux carrosses’’ by Claude Gillot 
in the year 1707 seems like a pulled rickshaw

In Indian sub-continent rickshaw first appeared in Simla around the year 1880. 20 years later, rickshaw was then introduced in Kolkata(the then Calcutta). There rickshaws were initially used by the Chinese traders to transport goods. Then later on the year 1914 some Chinese people applied for permission to transport passengers. Before or later rickshaw appeared in many big cities in south east Asia. Rickshaw became very soon a popular mode of transport in this region, because of they were cheaper, faster and easyer than the previously used palanquins(Palki-human carried cart) and horse cart(human labour was considerably cheaper than the use of horses). They were also able to get around narrow streets more easily.

Rickshaw riding in a  rural area of Bangladesh

In a rainy day riska/ riksha/ rickshaw riding

Rickshaw riding even in a flood affected area

So far we know that rickshaw was first seen in Bangladesh in Chittagong in the year 1919. Not from India but from Myanmar(the then Burma) rickshaw reached in Chittagong in Bangladesh. More interestingly, rickshaw did not spread out to Dhaka and other cities of Bangladesh from Chittagong. Rickshaws were seen in the streets of Dhaka around the year 1938. Dhaka got rickshaw from Kolkata(Calcutta). We get different information when rickshaw was first introduced in Dhaka city and other parts of Bangladesh. Some sources say that rickshaw came before Dhaka city in Narayangonj and Netrokona(now it’s a district, before it was a part of Mymensing district). The European jute exporters living in Narayangonj and Netrokona had first imported cyckel rickshas from Kolkata in 1930 for their personal use. From another source we come to know that in the year 1936 or 1937, two people from Mowlovibazar, Dhaka imported two rickshaws for the first time. They imported them from the French Coloney Chandan Nagor in West Bengal. Both were cyckel rickshaws. Each cost 180 rupees that time. According to writer Satten Sen, these two men were the path finder to operate rickshas in Dhaka city. From Rob Gallagher’s book ‘’Rickhsaws of Bangladesh’’ published in 1992 from UPL publication, Dhaka; states that a Bangali zaminder and a Marwari business man imported for the first time six rickshas in the year 1938. Some sources say that the zaminder lived in Sutrapur, Dhaka and Marwari business man lived in Wari, Dhaka. Besides these cyckel rickshas in the beginning of operating in Dhaka, seven two wheel human pulled rickshas were also imported and started to pull in the streets of Dhaka. People were shameful to ride these rickshas and avoided these human pulled rickshas. For the lack of public interest to use these rickshas, gradually they disappeared and bicycle rickshas became popular. Colorful decoration of the rickshas started after 1950’s in Bangladesh. Some sources say that rickshaw licence started to issue in Dhaka in the year 1944 and in Chittagong 1947. Now Dhaka City Corporation(DCC) has the authority to issue new rickshaw licence but they have made it stop not to issue any more rickshaw license since 1987. But the Wheel Tax Section of DCC renew rickshaw license every year. A issued rickshaw license or registration number can be sold to someone. So the rickshaw license gets a new owner and new address. At present Dhaka city’s rickshaw license number -1 (one) holder is Salauddin Mahmud, son of late Mohiuddin Mahmud, 65/2 New Poltan Line, Azimpur, Dhaka. He is also owner of the rickshaw license number 2 and 6. Salauddin Mahmud’s father was a school teacher and had a hobby to collect and be owner of the rickshaw license number from 1 to 10. He parched the number 1 rickshaw license at the cost of 6000 taka (that time it was Pakistani rupee). In Dhaka city that time market price of one Bigha (33 decimal) land was also around 6000 taka. He had 40 rickshaws. But during the liberation war in 1971, Pakistani army set in fire his garage.

Back side of a decorated rickshaw

A rickshaw driver is waiting with his decorated rickshaw for passengers

There are no accurate figures or statics of rickshaws that operates in the streets of Dhaka. I guess around 700,000- 800,000 rickshaws are  operating in Dhaka city now in the year 1012.  I have tried to collect some statics of rickshaw numbers in Dhaka city in different years from different sources. In the year 1941, Dhaka city had only 37 rickshaws and 181 rickshaws in the end of the year 1947. This information we get from historian Nazir Ahamed’s book ’’Dhakar Ittihas’’(History of Dhaka). According to another Dhaka historian Dr. Sharif Uddin Ahamed, there were 4025 rickshaws in the streets of Dhaka in the year 1962. After the liberation war the scenario of Dhaka city started to change very rapidly. The presser of migration from rural areas to Dhaka city also increased rapidly. At the same time increased the number of rickshaws in the city. In an estimate there were around 14000 rickshaws in Dhaka city in 1974. In the year 1982-83 the number of rickshaws became doubled and reached up to 28,703. Thereafter rickshaw numbers in Dhaka city have increased very rapidly. There were 88,000 rickshaws by the end of 1986-87. Obviously this was official legal registered number of rickshaws but according to various government authorities and newspapers journalists the figure could be around 150,000 to 200,000 rickshaws in the roads of Dhaka. In another report we see that in the year 2005 there were 500,000 rickshaws in Dhaka city.      

Rikshas/riskas/rickshaws in a crowded city's road

When rickshaw was first introduced in Bangladesh in 1919s and afterwards still today the rickshaw design has changed almost nothing. They have got their present look by around the 1950’s. Since then, the design, technology and operation of rickshaws in Bangladesh have showed little change. Most rickshaw drivers don’t own their own rickshaws and the owners themselves have very little reason to improve their vehicles because they are already making good profits. Due to the vicious cycle of poverty, the smaller owners, the misteris (those who build or make a rickshaw) and rickshaw drivers who (are directly involved in the system, have the possibility to improve their vehicles but don’t have the ability to do it) may clearly like to improve their vehicles do not have the ability to do it. This reason we cannot set to the country’s engineer and scientists. They just ignore and neglect to develop any advancement of the rickshaws. Due to lack of interests that development should have happened has not happened.

Still now in Bangladesh as a profession of rickshaw driving is considered very low status job. Very a few passengers behave with respect to a rickshaw driver. In bangla people call a rickshaw driver as ‘’ricshawala’’. We don’t think how these rickshaw drivers rolling our rural economy and keeping the environment carbon free in some degrees.

Rickshaw has become a symbol of Bangladesh and especially for its design and arts. And Dhaka capital city of Bangladesh is known as the world’s capital city of rickshaws.  

S: en.wikipedia.org;banglapedia.org;amarbornomala.com/details5206.html;sachalayatan.com/abu_reza/33630;somewhereinblog.net/blog/benqt60/28981590; Rickshaw and Prejudice by Robert Gallagher, August 1998;amarblog.com/blogs/pavelcc(10-02-2011).

Read also:           Rickshaw and Bangladesh from economic perspective:one for another-why and   how
                              
                                  Rikshaw in Bangladesh